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by Mikaela Brewer ​for The 44 North

Senior Editor


A dark forest at dusk
A dark forest at dusk

As the holidays approach, bringing with them colder weather, loneliness, and isolation for everyone—especially folks in need of mental health support or experiencing homelessness—the Toronto Community Crisis Service (TCCS) “provides free, confidential, in-person mental health supports city-wide from mobile crisis worker teams. TCCS supports Toronto residents 16 years of age or older and is available 24 hours a day, seven days a week.” All you need to do is dial 211. “The service provides a non-police-led, community-based, client-focused, and trauma-informed response to mental health crisis calls and wellness checks.”


Please engage with the TCCS website for further resources. Please also view this illustration for examples of support offered by TCSS. This story was inspired by the profound impact TCSS has on the Toronto Community, with the hope that services like this will continue to expand across Canada. Across Ontario, please see these resources if you need non-police-led mental health & social services.


Please note: this short story discusses suicide attempts, ideation, loss, and grief. It may activate folks with similar lived experiences, beyond what feels safe to spend time with. Please engage with this story how/whenever it feels safe for you.


***


I turned eighteen last December 23rd, the same day Oscar Peterson died in 2007 and a week before my parents died in a house fire. It’s almost cruel that it wasn’t our house, mostly because I might have been home. Or maybe it feels premeditated that our home was still there for me to face.


My parents took the bus a few blocks over to feed a coworker’s cat, near where I was attending veterinary school classes that evening. They were going to meet me afterwards.


My parents were firefighters.


***


I’m sorry this is written between the lines of old sheet music. Jona gave it to me. I know it’s jazz music, but I’m not sure what song it is. It belonged to her partner. 


I heard Jona in the back office of the laundromat—where I live and work now—over the rhythmic thumping of the machines. Jona’s red nails clicked the keys of her archaic typewriter with the fierceness of a novel’s climax, so she tells me. Jona immigrated from Jamaica decades ago and owns this vintage laundromat. She hasn’t changed it at all—the walls are still half wood panelled and half mint blue wallpaper; the machines are still orange; and the tile still looks like a cracked checkerboard. The washers and dryers stare each other down with their frontload-door-eyes, forever at the beginning or ending of a game.


Jona’s old, warm, and not always friendly, but unfailingly kind. And a bit too impatient. The place has been wreathed in cedar boughs and frankincense taper candles since early November.  


“O’scary McCloud!” 


If you’re wondering, yes, that is in fact my name. I’ve grown to appreciate it. My parents loved Oscar Peterson, and I love him because they did. When I was born, and the nurse asked about my name, my mom said, “Oh, scary!” It just stuck—a fun take on Oscar and the best example of what my parents were like. Later, when I was a toddler, and my mom was braiding my hair, she always said she was braiding pathways for sadness to leave my brain—like special scars for my fear to escape. 


“How does your sadness escape, Mommy?”


“When Daddy and I put out fires, sweetheart. We help the hose with our tears.”


I’ve gone by Scar since. Jona’s just sort of formal, if you feel me? In the best way.


“Yes, Jona?” My voice rattled a bit—I was perched cross-legged on my favourite dryer in the back corner of the laundromat. 


“Did you check again?”


I smiled involuntarily. “Yes, Jona, it’s still coming. Supposed to start at 4:06 p.m.”


“It’s about damn time. I’ve been waiting for snow for a month!”


I laughed so she could hear it as a response, but it was hollow. I ran my thumbs over the harmonica in my lap, and watched the clothes and bedding spin in the washers and dryers. I’d stopped feeling the waves of sadness coming. Now, it just leaked. Unlike my parents, I didn’t have a hose to channel it with. Had they been keeping this fire of pain at bay my whole life? What about their own? My nose started to run, but I didn’t snuff it back up; the air was thick with cotton and dryer sheet fibres. And I hoped, maybe, like blood from a shocked wound, it wouldn’t stop. 


The laundromat was one of the few places that still took change without it being weird. I know that’s when I first fell in love with music—hearing the change jingle in my parents’ pockets when they tossed my small body in the air. I’ve felt small again since they died, like I could fit into those machines, barely, tumbling over on myself with nowhere to go, stuck behind a locked door I always have to pay to open, waiting for someone else’s cycle to finish. 


***


They say you need a lot of water to put out a fire. So I jumped. 


But last February’s water wasn’t cold enough, and the Humber bridge wasn’t high enough. The burn just seared, bone cold as I lay on the raw rocks, hoping my blood, too, would dry out. 


But the cops found me partially conscious. Cuffed me. Asked invasive questions. Someone had called, saying I looked suspicious. They locked me in a burning yellow room in the hospital, so bright with artificial light I felt like I was looking directly into the sun. Or another irreversible fire. The cops hovered outside the door, pacing to some militant beat. 


I’m not sure I consented to anything, if I’m honest. As a young Black man, I never would’ve called 911.    


And I won’t now. I won’t call anyone. 


There are 547 unread texts on my phone. All from my freshman year friends at veterinary school. I stopped opening them the day I left the program. I’m afraid even knowing what they’ve said is a burden for someone else to carry. 


I let my head fall back against the corner, crashing into this dead White guy Jona likes. I think she likes him because his last name is Frost and he wrote about snow a few times. I’m positive she’s the only Canadian immigrant who worships winter. But there’s this poem she has framed, behind my head right now. It’s beautiful, stamped into my brain, and I can’t bear to look at it.  






















I do have a few miles to go, but I’ve decided only as far as Biidaasige Park, where I could be both inside and outside the city at once without being found.


***


The temperature drops fast this time of year. I wait for the blizzard to build my disguise before I slip into it.


At 4:10 p.m., I yell, “Jona! I’m going to get a coffee. I’ll be back—”


“Don’t be too long, I need you to empty the coins from the machines tonight! We’re closed tomorrow!” 


I didn’t answer, but I know she heard the front door chime like a bell tower as I left, ringing in the dark.


***


The park was desperately quiet—stopped. When I was a kid, any prolonged or encompassing quiet felt like noise. It felt misplaced. But now, I wanted it to absorb me. The snow kept falling as if God were pouring it. Wires, cables, and branches slumped under the weight. I lost the internet as I wound deeper into the woods, past picnic tables, ziplines, and buried plant spines. The snow hid whether I was on a trail or not, but I couldn’t see street lights anymore. I stopped when all I could smell was animal bodies and pine, and all I could taste was the metallic cold.


Jona had stitched an extra layer into my dad’s bunker jacket so I could wear it as a winter coat. I peeled it off and dropped it. In my t-shirt, I dropped my body beside it. 


My parents had taught me how to cry, but I’d forgotten. Now, I wondered if sitting under a tree in a blizzard was another way to put out a fire. 


At least it might be another way to drown. 


I fell asleep. 


***


My phone rang too soon and woke me. I couldn’t feel my fingers, and I don’t know how or why I answered. I was so cold. 


“Scar? Where are you?”


“Jona?” My voice crumpled like tissue paper. 


“Where are you?”


I was delirious, my brain churning the last thing I’d thought of—the poem. “It’s filling up fast. So lovely and dark and deep, Jona.”


“Scar, my dear, where are you? Can you get to my house?”


“There’s no house. I’m far from the village.” 


“Not that far. Hold on to that harmonica.”


“But I can’t keep my promise.” 


***


I wasn’t surprised that she hung up. I didn’t think anything of it. I didn’t think at all. I was so sleepy and somehow warm, my muscles fizzing. Honey light spilled across the woods. It hadn’t soaked through to me yet, but I could see it dripping in the air, dancing with the snow like golden ghosts. I was afraid of getting stuck to its strings—of getting pulled like a lasso, plucked like a guitar. My parents’ blonde wood guitar. 


Somewhere at the edge of the park, the Toronto Community Crisis Service (TCCS) dispatch team was afraid they wouldn’t find me in time. Jona had called 211. No police. 


On the Trail” by Oscar Peterson trickled weakly from my harmonica. I couldn’t feel my mouth or my fingers. I closed my eyes. Let me be music. The last sense I was conscious of was my hearing. And my ear training—my judge of trust—was tuned. 


The last thing I heard was a disembodied voice, “Keep playing, honey! We hear you! We’re coming!” 


***


As I started to warm up, I felt two bodies sitting on either side of me in the back of a truck, ready with hot water and food. Warm clothes and blankets were layered across my shoulders, and a sleeping bag was pulled up to my torso. The two bodies came into view—two Black women with kind eyes. They asked, tenderly, if I’d like to be connected with Afrocentric support, a shelter bed, or crisis services. They outlined every available option for me. In this little cut out of warmth, amid one of the darkest nights of the year, I felt safe enough to tell them where I needed to be. 


The TCCS team drove me back to the laundromat, listening intently the whole way as I told them what had happened. They helped me climb the fire escape to my rented room, and told me they’d wait if I felt I still needed them. I thanked them and said I’d love a ride somewhere to be with a friend so I wouldn’t be alone. They smiled and waited for me to grab something I needed to bring with me. 


***


A few minutes later, I knocked on Jona’s front door. It was bedazzled in dollar-store lights and decorations that illuminated the front stoop in pools of colour, as if the night had broken apart into the rainbow it’s made of. I turned and waved to the TCCS team, who waved back as they drove away.


I’ll never forget the look of relief on Jona’s face when she opened the door. Cooking, cigarette, and fire smoke spilled out with her, filling the space between us like suspended snow, melted into steam. 


She grinned and said, shakily, “Well, thank you for stopping by my house, this snowy evening.”


I held out a cardboard storage box, filled with coins from the machines, and smiled. Surrounded by heat, I didn’t feel afraid—I didn’t feel the urge to put anything out. 


Jona hugged me and kissed my cheeks now stained with tears.


“Oh, my dear.” Jona’s eyes scanned me before she added, “Your hair. No sir. Not in such beautiful frost and snow.” 


I’d tied my hair into a large bun, now soaked and astray. 


“Would you let me do your braids?” 


I paused for a moment, but nodded. My heart remembered how to fight fires, and it had been a long time since I’d let my fear escape.

By Abbigale Kernya for The 44 North

Managing Editor


Charlie Kirk speaking into a microphone
Charlie Kirk speaking into a microphone
"What began as a goal to further the reach of conservative ideology on college campuses evolved into a right-wing pipeline that grounded itself in exploiting marginalized communities and inciting violence against anyone who dared to call out the deplorable white supremacist behaviour."

On September 10th, 2025, American Conservative podcaster Charlie Kirk was fatally shot at Utah Valley University on the first stop of his “Prove Me Wrong” campus tour. Kirk, who made his career founding Turning Point USA and debating college students on campus about controversial topics like abortion, same-sex marriage, transgender existence, and the right to bear arms, has left behind a legacy that continues to polarize and divide. 

 

Kirk’s final words that afternoon perhaps speak most of all to his work, where he riled up the MAGA crowd in attendance—fearmongering about transgender gang violence—moments before he was fatally shot by a rifle 200 yards away. The suspect charged is 22-year-old Tyler Robinson, whose motives remain unknown at the time of writing, despite republican claims his actions were a blatant attack from the left. 

 

It is without question that no matter Kirk’s controversial and bigoted stance, nobody ‘deserves’ to die by gun violence. This remains true, even after Kirk plainly stated in 2023 that he supported civilian casualties to protect and uphold the Second Amendment right to bear arms. The outcry following his assassination is as polarizing as it is frightening. Far right MAGA leaders are calling on violence towards the left (or, their “political opponents”) and conspiracy theories are headlining mainstream media, stating that this shooting was somehow a result of transgender violence—the same “violence” Kirk conspiratized seconds before the fatal shot. 

 

And yet, on the same day Kirk was shot and killed on campus, an elementary school in Illinois was attacked by a lone gunman, marking the 146th American school shooting in 2025, as Kirk became the same “civilian casualty” he supported.

 

Kirk’s platform was built on oppression and harm to anyone who wasn’t a straight, white, Christian, middle-class American cis-male. It can be hard to feel empathy for someone who would not give you the same courtesy. Empathy, which, in Kirk’s own words, was seen as a made-up emotion.

 

Right-wing extremism has been rising steadily in America, bleeding the harmful rhetoric mainstreamed by people like Kirk into nearly every crevice of the West. When the news broke that Kirk had succumbed to his fatal shot, the response heard everywhere from the internet to sports venues was shocking, to say the least. 

 

This is not to say that Kirk deserved what he got—nobody, no matter which side of the political line they stand on, deserves to be murdered in broad daylight. Nobody deserves to witness bloodshed, and in breaking down the hypocrisies of republican outcry, it is not a pro-firearm message. Rather, it’s one that aims to draw light toward the mass mourning of a white supremacist podcaster who made a career demonizing marginalized communities under the guise of “free speech” and the right to have your own opinion.

 

The irony of this whole situation is hidden under the calls for violence and continued “us vs. them” rhetoric, steeped in racist comparisons between Kirk and the murder of George Floyd, to further blame the left for his assassination. However, the argument that one must feel sorry for Kirk is somewhat missing the mark in this conversation. Especially given that Kirk himself advocated for public executions, saying they should be televised to children and sponsored by major corporations like Coca-Cola. It comes as somewhat ironic, then, that the conversation around his death is spiralling into that of a memorialized martyr who died for his own opinion, not one that aims to look at the broader picture of the violence he made a career out of. 

 

Kirk’s advocacy for the right to one’s own “opinion” is a trapdoor that invites unsuspecting viewers through the guise of free speech into the chasm of extremist ideology. As a reminder, an opinion is whether or not you like summer over winter, or what TV show deserved an Emmy Award, or how you like your eggs cooked. An opinion is not whether or not you believe the Jim Crow laws were a good thing for the Black community, or that women aren’t capable of holding equal careers to men, or that transgender people are dangerous, bloodthirsty criminals. Charlie Kirk did not die for his opinion. He held no ‘opinions’ that were not factually incorrect or spewed in the pursuit of a divided country, fueled by hatred and fear. 

 

His “Prove me Wrong” tour would be the final act in his legacy of rage-baiting college students into falling for the ultra-right-wing pipeline, spinning every disadvantage young people face into a calling card for bigotry and white-supremacy. It is extremely telling how school shootings and the rise of hate speech in North America have become so normalized that they’ve become desensitized to mainstream media. On the afternoon of Charlie Kirk’s shooting, when a man armed with a semi-automatic weapon opened fire in an elementary school in Illinois, the narrative instead became focused on protecting the legacy of someone who didn’t believe in equal rights based on “freedom of expression” rather than the epidemic of gun violence that is plaguing America.

 

The truth is, if people were truly outraged that this horrific act of gun violence cost Kirk his life, a conversation of change would spark. Instead, conversations around further demonizing left-leaning voters and the trans community have infiltrated online forums. Additionally, we’ve seen countless examples where anyone speaking out against the hypocrisy of Kirk’s shooting is facing harassment and, in increasingly frequent cases, being fired from their employment after speaking against Charlie Kirk's “opinions.”

 

How have we strayed so far from the plot that merely bringing attention to the hypocrisy and somewhat ironic nature of September 12th is an act of war against the right-wing? To say that you don’t support what happened to Charlie Kirk, but Charlie Kirk (by his own words) supported what happened to him, has become controversial—as if his platform was built around not only protecting the Second Amendment, but also advocating for looser gun restrictions. 

 

How can one mourn Charlie Kirk and ignore the victims of his rhetoric?

 

What began as a goal to further the reach of conservative ideology on college campuses evolved into a right-wing pipeline that grounded itself in exploiting marginalized communities and inciting violence against anyone who dared to call out the deplorable white supremacist behaviour. 

 

To truly mourn Charlie Kirk must mean you mourn all victims of gun violence. 

 

To mourn him as a father, as a husband, is to also mourn the innocent families ripped apart by ICE raids.

 

To mourn him as a political activist for free speech is to also mourn the journalists murdered in Gaza who died documenting a genocide. 

 

To mourn Charlie Kirk is to mourn victims of violence perpetuated with hands cradling guns and microphones. 

 

To mourn him is to mourn trans people and childbearing folks who have died due to lack of access to gender affirming care and abortion resources.

 

You cannot pick and choose your martyr. 


by Mikaela Brewer

A police officer in tactical gear walking through the front door of a building
A police officer in tactical gear walking through the front door of a building

The echinacea were still alive when the first bell of the school year rang. They’re also called coneflowers, and this is how my mother ensured we shared a name—that I carried her with me safely. Her name is Echina, mine is Connie. I didn’t understand, at first, why we didn’t have the same name. I both knew and didn’t in 2018, when the Toronto District School Board trustees voted to remove police officers stationed in their schools. But I see now, in September 2026, as I begin my senior year of high school. I was born in this country. My mother wasn’t. 


The last time we drove back from Mexico, during the summer of 2025, we’d talked about our fears surrounding the upcoming American and Canadian elections. Mid-topic, we passed a strip of coneflowers and mom, as always, adored an opportunity to talk about the flowers she so admired. She loved them so much that she gifted some to my high school, now rimmed in magenta, white, and yellow. 


“You know, echinacea are native to North America. They’re tough and sturdy and colourful. Resilient—surviving full sun, bad soil, and drought. They help the bees and butterflies, feed the birds, and boost our immunity. They even self-seed non-invasively. Do you know what I’m saying—”


“I know what you’re trying to say.”


“What does that mean?”


“It means you make them sound like a perfect flower. Maybe they are. But we’re not perfect. And flowers can be ripped from the soil by their roots, no matter how hearty they are. That’s what Trump’s going to do. And it can surely happen in Canada, too.” 


Mom’s bony, ringed fingers slid down the steering wheel to eight and four. She took a loud breath that slumped her shoulders. “You don’t know what I’m saying because you didn’t let me finish.”


I regret it now, but at that moment, I shook my head and put my headphones in. She was right—I didn’t know what she wanted to say.


And here I am, waiting in a long line of students entering the school. Doorways doubled by scanners, tripled by police officers, and quadrupled by cameras. I remember my mother’s words, but I don’t yet know how to enact them. I’m terrified.


When I was nine, police roamed my elementary school grounds. But more than the coldness of the cops, I remember Mandy. Mandy with freckles, dimples, warm brown skin slightly darker than mine, and polished copper eyes. One of the first English words I could spell was penny, because I’d met Mandy in kindergarten and been in love with him since. I fight to remember him this way: Mandy, who smelled of his grandfather’s tobacco pipe when he kissed my cheek inside a dead tree trunk during recess.


But he was a troublemaker, always making things when we were supposed to be quiet and listening. A delinquent. A thief. His every move was watched, surveilled, and reprimanded in the halls. Detention for backtalk became suspension, and soon, arrests. So many frightening phone calls with the Canada Border Services Agency. A model of the school-to-prison pipeline. And it all started, from what I can remember, when he borrowed Jenny Barton’s glue stick and scissors without asking her. “What are you going to do with those?” they’d asked, fearfully. I know it started before that. Start isn’t the right word. What was cut up and flimsy as construction paper, to begin with, was his trust in adults. And I wasn’t enough to glue something so hurt back together—at least not faster than it shredded. 


Mandy’s in prison now, so I hear. Just shy of nineteen. I haven’t spoken to him since he was fourteen and I was thirteen. He disappeared from my life. And out of manufactured fear, I let him. 


I know peers, parents, and teachers who protested police in schools. I have friends who stopped coming to school because their parents and guardians are afraid of being reported to immigration officials, even though mom said the Education Act guarantees them an education regardless of status. But Mandy needed support. Not the police.


About midway through the lineup to enter the school, this old heartbreak snapped into panic. As nonchalantly as I could manage, I slipped out of line behind a portable and again behind the echinacea bushes. How else could I protect my mom? I put my headphones in and played two poems by Celia Martínez with my arms hugging my knees. I couldn’t stop my tears and heaved the still-humid air silently. 


[A moment to pause with Connie & watch/listen to Celia’s brilliant poems, linked here & here].

I slowly calmed, listening to Celia’s words. As I fought to figure out what to do next, vehicle headlights lit up my hiding spot magenta. There was a catwalk to a subdivision next to me, but these lights were too bright and close to be coming from the road. I sank further into the bushes, so afraid that it was some form of authority figure looking for me. But nobody would’ve known I was missing yet. It was only 7:53 and classes didn’t start until 8:15. 


A loud engine growl startled me, but it was turning off. A kickstand scraped the fence, thick-heeled boots hit the pavement, and headlights clicked off. 


It took my eyes a moment to adjust, finding focus on a yellow floral dress hugged by a red leather jacket. My mom was crouching in front of me. She smelled like fruit. 


I smeared my glittery white eyeshadow across my face trying to wipe tears away. “How did you know I was here?” I murmured, nearly incoherently.


Echina smiled and almost laughed as she sat down cross-legged beside me, out of view. “Your brothers and sisters hid here too.”


“But how did you know I’d be here today?”


“Moms know a lot of things. I had a feeling.”


“So you know why I didn’t go in.”


“I do. And I understand.” She took my hands in hers.


I swallowed, clearing my throat. “I know what you meant last summer. About coneflowers. About us.”


“Tell me.”


“It’s not about perfection. It’s about believing in ourselves. In our love and hope and joy.”


“Yes, it is. And so much more.”


I nodded, but she could tell I was waiting for her to expand on the ‘much more.’”


“There’s a story that I used to tell your father before he died. I haven’t told it since, but you need it now.” She shifted to face me. “There was once an echinacea flower who—”


“Mom, do you have any stories not about echinacea?” My face cracked a wet smile. 


Echina smirked. “Yes, but they’re not as good. Don’t interrupt.” She paused to paint a fresh layer of red lipstick, put the tube in her bra, and clapped her hands together softly. “So, there was once an echinacea flower who thought she couldn’t support the roots of the flowers around her unless she was completely filled—brimming with nourishment (this tale is inspired by the wonderful work of Christabel Mintah-Galloway, RN, BSN). She thought that she couldn’t give unless she was full. Gradually, the flowers around her began to die. And then, so did she. What mistake do you think she made?”


“We’re never fully or perfectly nourished. So she never helped.”


“Precisely.” Mom squeezed my hands and kissed them. 


“But I don’t understand. I do help.”


“You do. You always help me. But I tell you this little tale to say: almost always, even when we feel most alone and hopeless, there’s something we can do—especially something we can give. And we must keep giving and gifting so that others can do the same for us. We can’t sever that connection. All relationships are tended most lovingly this way; it’s how we keep making in every sense of the word—change, progress, love, art, each other, and the list continues.”


“But I’m so afraid to walk into that school now, mom. With all the police and surveillance. Why is it always us who have to give. So many people only extract. Even my school friends.”


“I know. I know, my love.” Mom hugged me. As she stroked my hair, she asked, “Is there someone who gave to you, who you once shared roots with—made with, maybe—who you could give back to today?”


“Aside from you?”


“Mhm.” She smiled appreciatively. 


It only took a moment to figure out who she was trying to get me to remember. And it was with his memory that I eventually walked into the school for my last first day.


***


That afternoon, I sat inside what felt like a particle board booth for standardized test-taking. There was a grey landline phone on the wall beside me, its coil nearly reaching the floor. This room of the county jail smelled of sweat, cheap coffee, and old paper. I looked down, picking at my purple nail polish. I don’t know what prompted me to look up, but when I did, I didn’t startle. I didn’t know how long he’d been sitting across from me, watching from the other side of the glass, with those same eyes. 


I stared back, my brow creasing involuntarily to mirror his. It’d been long enough for both of us to notice change, but not long enough to not recognize each other. He was thin, but stronger, and with black facial hair that suited him. 


Mandy picked up the phone on his side but my hand went to the glass, as if my palm could push through it to reach his cheek. Keeping the phone to his ear, his head sunk, as if in shame. Afraid he’d leave I quickly picked up the phone. 


“Mandy. Don’t go.”


He looked up. His eyes were kind, but it almost looked uncomfortable for them to soften. As if softness was the only muscle he hadn’t trained since I last saw him, chiselled now in more ways than one. He started to speak but stopped and pressed chapped lips together. 


“It’s me. C—”


“Connie.”


I nodded, unsure why I thought he wouldn’t remember.


“Thought I’d never see you again.” His voice was like gravel. 


I smiled and nodded. 


“Why did you come?” There was a sternness now. 


I took a deep breath and looked down for a moment to gather myself. He thought I was patronizing him.


“If it takes that long to say I—”


“No, wait.” I snapped my head up. “My mom told me a story. And I wanted to tell you about it.” 


“You want to tell me a story?”


“It’s about us. About what we can make.”


“Us?” There was a slight momentum in Mandy’s voice that gripped my heart. The wit that once made much of what he said sound like a wink. I’d missed it so much. 


“Don’t you want to hear it?” 


“Well, what are we going to make?”


“I don’t know yet.”


“Then how are we going to make it?”


“Together.” 


He grinned, and I couldn’t help but beam back. 


We truly hadn’t said much of substance. I didn’t yet know why he was here, nor how we could make anything, let alone make anything happen or change in our corner of the world. He didn’t yet know what I’d been doing for five years. But a shared fight within the two of us found its reflection. 


Mandy kept smiling. It was a disarming, determined smile, with an undercurrent that I recognized. My cheeks warmed, realizing my hand was still on the glass. I was about to move it when he reached up and pressed his palm to mine. The sweat from our palms ran down the pane like tears.

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