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by Mikaela Brewer ​for The 44 North

Senior Editor


A dark forest at dusk
A dark forest at dusk

As the holidays approach, bringing with them colder weather, loneliness, and isolation for everyone—especially folks in need of mental health support or experiencing homelessness—the Toronto Community Crisis Service (TCCS) “provides free, confidential, in-person mental health supports city-wide from mobile crisis worker teams. TCCS supports Toronto residents 16 years of age or older and is available 24 hours a day, seven days a week.” All you need to do is dial 211. “The service provides a non-police-led, community-based, client-focused, and trauma-informed response to mental health crisis calls and wellness checks.”


Please engage with the TCCS website for further resources. Please also view this illustration for examples of support offered by TCSS. This story was inspired by the profound impact TCSS has on the Toronto Community, with the hope that services like this will continue to expand across Canada. Across Ontario, please see these resources if you need non-police-led mental health & social services.


Please note: this short story discusses suicide attempts, ideation, loss, and grief. It may activate folks with similar lived experiences, beyond what feels safe to spend time with. Please engage with this story how/whenever it feels safe for you.


***


I turned eighteen last December 23rd, the same day Oscar Peterson died in 2007 and a week before my parents died in a house fire. It’s almost cruel that it wasn’t our house, mostly because I might have been home. Or maybe it feels premeditated that our home was still there for me to face.


My parents took the bus a few blocks over to feed a coworker’s cat, near where I was attending veterinary school classes that evening. They were going to meet me afterwards.


My parents were firefighters.


***


I’m sorry this is written between the lines of old sheet music. Jona gave it to me. I know it’s jazz music, but I’m not sure what song it is. It belonged to her partner. 


I heard Jona in the back office of the laundromat—where I live and work now—over the rhythmic thumping of the machines. Jona’s red nails clicked the keys of her archaic typewriter with the fierceness of a novel’s climax, so she tells me. Jona immigrated from Jamaica decades ago and owns this vintage laundromat. She hasn’t changed it at all—the walls are still half wood panelled and half mint blue wallpaper; the machines are still orange; and the tile still looks like a cracked checkerboard. The washers and dryers stare each other down with their frontload-door-eyes, forever at the beginning or ending of a game.


Jona’s old, warm, and not always friendly, but unfailingly kind. And a bit too impatient. The place has been wreathed in cedar boughs and frankincense taper candles since early November.  


“O’scary McCloud!” 


If you’re wondering, yes, that is in fact my name. I’ve grown to appreciate it. My parents loved Oscar Peterson, and I love him because they did. When I was born, and the nurse asked about my name, my mom said, “Oh, scary!” It just stuck—a fun take on Oscar and the best example of what my parents were like. Later, when I was a toddler, and my mom was braiding my hair, she always said she was braiding pathways for sadness to leave my brain—like special scars for my fear to escape. 


“How does your sadness escape, Mommy?”


“When Daddy and I put out fires, sweetheart. We help the hose with our tears.”


I’ve gone by Scar since. Jona’s just sort of formal, if you feel me? In the best way.


“Yes, Jona?” My voice rattled a bit—I was perched cross-legged on my favourite dryer in the back corner of the laundromat. 


“Did you check again?”


I smiled involuntarily. “Yes, Jona, it’s still coming. Supposed to start at 4:06 p.m.”


“It’s about damn time. I’ve been waiting for snow for a month!”


I laughed so she could hear it as a response, but it was hollow. I ran my thumbs over the harmonica in my lap, and watched the clothes and bedding spin in the washers and dryers. I’d stopped feeling the waves of sadness coming. Now, it just leaked. Unlike my parents, I didn’t have a hose to channel it with. Had they been keeping this fire of pain at bay my whole life? What about their own? My nose started to run, but I didn’t snuff it back up; the air was thick with cotton and dryer sheet fibres. And I hoped, maybe, like blood from a shocked wound, it wouldn’t stop. 


The laundromat was one of the few places that still took change without it being weird. I know that’s when I first fell in love with music—hearing the change jingle in my parents’ pockets when they tossed my small body in the air. I’ve felt small again since they died, like I could fit into those machines, barely, tumbling over on myself with nowhere to go, stuck behind a locked door I always have to pay to open, waiting for someone else’s cycle to finish. 


***


They say you need a lot of water to put out a fire. So I jumped. 


But last February’s water wasn’t cold enough, and the Humber bridge wasn’t high enough. The burn just seared, bone cold as I lay on the raw rocks, hoping my blood, too, would dry out. 


But the cops found me partially conscious. Cuffed me. Asked invasive questions. Someone had called, saying I looked suspicious. They locked me in a burning yellow room in the hospital, so bright with artificial light I felt like I was looking directly into the sun. Or another irreversible fire. The cops hovered outside the door, pacing to some militant beat. 


I’m not sure I consented to anything, if I’m honest. As a young Black man, I never would’ve called 911.    


And I won’t now. I won’t call anyone. 


There are 547 unread texts on my phone. All from my freshman year friends at veterinary school. I stopped opening them the day I left the program. I’m afraid even knowing what they’ve said is a burden for someone else to carry. 


I let my head fall back against the corner, crashing into this dead White guy Jona likes. I think she likes him because his last name is Frost and he wrote about snow a few times. I’m positive she’s the only Canadian immigrant who worships winter. But there’s this poem she has framed, behind my head right now. It’s beautiful, stamped into my brain, and I can’t bear to look at it.  






















I do have a few miles to go, but I’ve decided only as far as Biidaasige Park, where I could be both inside and outside the city at once without being found.


***


The temperature drops fast this time of year. I wait for the blizzard to build my disguise before I slip into it.


At 4:10 p.m., I yell, “Jona! I’m going to get a coffee. I’ll be back—”


“Don’t be too long, I need you to empty the coins from the machines tonight! We’re closed tomorrow!” 


I didn’t answer, but I know she heard the front door chime like a bell tower as I left, ringing in the dark.


***


The park was desperately quiet—stopped. When I was a kid, any prolonged or encompassing quiet felt like noise. It felt misplaced. But now, I wanted it to absorb me. The snow kept falling as if God were pouring it. Wires, cables, and branches slumped under the weight. I lost the internet as I wound deeper into the woods, past picnic tables, ziplines, and buried plant spines. The snow hid whether I was on a trail or not, but I couldn’t see street lights anymore. I stopped when all I could smell was animal bodies and pine, and all I could taste was the metallic cold.


Jona had stitched an extra layer into my dad’s bunker jacket so I could wear it as a winter coat. I peeled it off and dropped it. In my t-shirt, I dropped my body beside it. 


My parents had taught me how to cry, but I’d forgotten. Now, I wondered if sitting under a tree in a blizzard was another way to put out a fire. 


At least it might be another way to drown. 


I fell asleep. 


***


My phone rang too soon and woke me. I couldn’t feel my fingers, and I don’t know how or why I answered. I was so cold. 


“Scar? Where are you?”


“Jona?” My voice crumpled like tissue paper. 


“Where are you?”


I was delirious, my brain churning the last thing I’d thought of—the poem. “It’s filling up fast. So lovely and dark and deep, Jona.”


“Scar, my dear, where are you? Can you get to my house?”


“There’s no house. I’m far from the village.” 


“Not that far. Hold on to that harmonica.”


“But I can’t keep my promise.” 


***


I wasn’t surprised that she hung up. I didn’t think anything of it. I didn’t think at all. I was so sleepy and somehow warm, my muscles fizzing. Honey light spilled across the woods. It hadn’t soaked through to me yet, but I could see it dripping in the air, dancing with the snow like golden ghosts. I was afraid of getting stuck to its strings—of getting pulled like a lasso, plucked like a guitar. My parents’ blonde wood guitar. 


Somewhere at the edge of the park, the Toronto Community Crisis Service (TCCS) dispatch team was afraid they wouldn’t find me in time. Jona had called 211. No police. 


On the Trail” by Oscar Peterson trickled weakly from my harmonica. I couldn’t feel my mouth or my fingers. I closed my eyes. Let me be music. The last sense I was conscious of was my hearing. And my ear training—my judge of trust—was tuned. 


The last thing I heard was a disembodied voice, “Keep playing, honey! We hear you! We’re coming!” 


***


As I started to warm up, I felt two bodies sitting on either side of me in the back of a truck, ready with hot water and food. Warm clothes and blankets were layered across my shoulders, and a sleeping bag was pulled up to my torso. The two bodies came into view—two Black women with kind eyes. They asked, tenderly, if I’d like to be connected with Afrocentric support, a shelter bed, or crisis services. They outlined every available option for me. In this little cut out of warmth, amid one of the darkest nights of the year, I felt safe enough to tell them where I needed to be. 


The TCCS team drove me back to the laundromat, listening intently the whole way as I told them what had happened. They helped me climb the fire escape to my rented room, and told me they’d wait if I felt I still needed them. I thanked them and said I’d love a ride somewhere to be with a friend so I wouldn’t be alone. They smiled and waited for me to grab something I needed to bring with me. 


***


A few minutes later, I knocked on Jona’s front door. It was bedazzled in dollar-store lights and decorations that illuminated the front stoop in pools of colour, as if the night had broken apart into the rainbow it’s made of. I turned and waved to the TCCS team, who waved back as they drove away.


I’ll never forget the look of relief on Jona’s face when she opened the door. Cooking, cigarette, and fire smoke spilled out with her, filling the space between us like suspended snow, melted into steam. 


She grinned and said, shakily, “Well, thank you for stopping by my house, this snowy evening.”


I held out a cardboard storage box, filled with coins from the machines, and smiled. Surrounded by heat, I didn’t feel afraid—I didn’t feel the urge to put anything out. 


Jona hugged me and kissed my cheeks now stained with tears.


“Oh, my dear.” Jona’s eyes scanned me before she added, “Your hair. No sir. Not in such beautiful frost and snow.” 


I’d tied my hair into a large bun, now soaked and astray. 


“Would you let me do your braids?” 


I paused for a moment, but nodded. My heart remembered how to fight fires, and it had been a long time since I’d let my fear escape.

by Mikaela Brewer ​for The 44 North

Senior Editor


“Meditations in an Emergency” from Dispatch (Persea Books, 2019). 


At night, blue & red lights blurred by water
At night, blue & red lights blurred by water

Note: This poem is not in the public domain! Please use the link above to read it or consider purchasing or borrowing Cameron Awkward-Rich’s book. For an interesting juxtaposition, consider reading Frank O’Hara’s “Meditations in an Emergency” from 1954, which comes from his book of the same name.

 

Cameron Awkward-Rich is a poet, essayist, and professor who explores an “artists’ ability to reimagine the politics of social worlds.” Awkward-Rich’s two poetry collections include: Sympathetic Little Monster (Ricochet Editions, 2016) and Dispatch (Persea Books, 2019). Cameron is also an Associate Professor in the Department of Women, Gender, Sexuality Studies at the University of Massachusetts Amherst, and writes critical/scholarly essays such as his book, The Terrible We: Thinking with Trans Maladjustment (Duke University Press, 2022), which won the Sylvia Rivera Award in Transgender Studies and the Alan Bray Memorial Book Award for best book in 2SLGBTQIA+ literature and cultural studies. Please read more about his life and work here!


I’ve long loved this poem, and couldn’t think of a better time to share it—or perhaps reshare it—with you. 


Let’s take a deeper look…


Firstly, the form is what we might call a prose poem—a block of text, which in this case, serves the content of the poem perfectly. It reads like a journal entry or a meditation that a reader can return to. One of my favourite craft choices in the poem is the juxtaposition of heartbreak with several things that, on the surface, might feel conflicting, such as waking and heartbreak or rain as thrilling and then heartbreaking. What a world we live in, where waking up in the morning breaks a heart. But there’s much more to heartbreak in “Meditations in an Emergency” than its ostensible meaning…


Gradually, what’s heartbreaking gathers like bunching cloth, growing more overwhelming. In suit, we’re asked to consider the necessity of heartbreak—to create cracks in space for all who break our hearts. The shift away from heartbreak’s frequent association with romantic relationships is powerful here. The people who break Awkward-Rich’s heart in the poem—and subsequently, ours—are not romantic partners. They’re people with whom we’re in a relationship in ways we don’t readily recognize, whether due to privilege, ignorance, or a blend of the two. And perhaps this is one role of the poet: to not only point out the emergencies people are experiencing, but bring forth the other, maybe more sinister emergency: that many don’t or choose not to witness their role in others’ emergencies.    


There are also striking images in the poem, such as “men in Monday suits” and running like fingers through the world’s hair. Hair, as an image, makes me think of care: detangling, combing, brushing, conditioning, tending, styling, braiding, tying up in elastics away from harm—all words applied to the unfolding of our lives. Hair is a beautiful metaphor for a world without borders, where wind blows it freely. In your world of hair—personally, communally, and globally—how do you care for it? How do you field both rage and softness?


“Children all of them” pauses me, every time: the vulnerability of being born is one we share, but it’s not one we all carry with us into adulthood. This is a breathtaking way of writing about the emergency of privilege and systemic violence. Again, rage and tenderness coexist. 


This poem also invokes curiosity about the word ‘dream’: the dream in which Cameron loves the world shares space with “the institution of dreaming.” How do these, together, help us see them as different? What is the institution of dreaming? What we dream about and hope to dream into being, I might argue, must be deinstitutionalized. Maybe the emergency is dreaming inside an institution where the manufactured dreams that come true maintain the status quo. 


Finally, the last two lines of  “Meditations in an Emergency” read something like, “I promise what I’m saying is true.” But what of the last line? Placing a hand on your heart to reassure yourself of its beating, perhaps to shield it, despite everything threatening to break it? Do we have heart attacks or is the heart attacked? How do we protect such a necessarily naive and resilient muscle, ungoverned by the thinking mind?

by Asante Haughton, ​for The 44 North

Guest Writer & Editor


Twitter: @asantetalks IG: @asantetalks Web: asantetalks.net

Asante Haughton is a TEDx Speaker, Human Rights Activist, Change-Maker, Dream Chaser, Visionary. Link to his TEDx talk here

A silhouette of a person looking up at a colourful galaxy
A silhouette of a person looking up at a colourful galaxy

“Humans have this phenomenal capacity to find meaning and purpose as a response to great difficulty. When we are confronted with a mountain that stands between the challenge of today and the providence of tomorrow, we find a way to climb it.”

Humans have this phenomenal tendency to get stuck in the moment. We get stuck in our own memories – sometimes lamentations of a past we can’t let go, or saccharine memories we don’t want to forget. Moments are the defining lines of the fullness of our lives, they are the destinations on the road trip of human experience. 

 

The moments that we encounter, gravitate toward, and pay attention to are the events that when pieced together become a woven map of who we are, what we think, how we think, and the choices we make. Birthdays are moments, as are weddings and funerals. Standing up to the bully or finding the courage to ask out your crush are moments. Triumphs are moments. Tragedies, unfortunately, are also moments. Right now, in this stage of history, we are knee deep in a moment. Things are not okay.

 

Of course, the first thing that comes to mind is the war in Gaza, which might be better defined as a cull, a necessary purge of Hamas from power and operation, one that has come at the expense of too many civilian lives. The war, of course, is top of mind for many. But zooming out, there are many layers to this moment in history.

 

We have two back to back generations that are figuring out how to ‘life’ properly (using ‘life’ as a verb here, bear with me). Millennials are the latchkey kids of the generations before them, left at home with the ingredients to make a meal but no instruction. And Gen Z are the progeny of said latchkey kids, tasked with figuring things out in a rapidly changing world that millennials have been too self-absorbed with their side hustles and wistful dreams of wealth and property to support.

 

It all feels so overwhelming! And hard. And impossible.

 

But it’s not.

 

Since we’ve already zoomed out a bit, let’s zoom out a little farther. What are humans good at? Adapting. Surviving. Cooperation (yes, actually). And fixing our screw ups (again, yes, actually).

 

This moment of war, inflation, uncertainty, moral dilemma and confusion, impending societal decay, and post pandemia – we’ve been here before as a species. Many times in fact. We’ve had worse wars. We’ve had worse famines. We’ve had worse pandemics. We’ve had ice ages and droughts. Human history has been very hard and we’ve had to figure a lot things out. And we have. That is what we do as humans. 

 

But sometimes it’s hard to see all of this when we’re mired in a difficult moment, as we are now. Let’s look deeper at who we are.

 

Humans have this phenomenal capacity to find meaning and purpose as a response to great difficulty. When we are confronted with a mountain that stands between the challenge of today and the providence of tomorrow, we find a way to climb it. When it becomes apparent that individual problems are collective problems that are experienced by and threaten us all, we come together, across generations and identities, to solve them. This has been our pattern for innumerable Millenia. Difficulties arise, we ignore them until they can’t be ignored anymore, we fight against each other, until we realize that we need to fight for each other, we come together, we cooperate, and we figure it out. This is when we are at our best.

 

So while this moment of history, however you’re experiencing it, can feel dire, whether because of inflation, struggles with identity, climate anxiety, or the impact of war, remember that this moment of hardship will pass. We will be better than we have been. We will once again wake up to the fact that the collective should not be sacrificed for the individual. We will confront old ideas, throwing away the ones that don’t work, making space for new ones that will. And then we will come together to build something new and different, something that works. That’s what we do as human beings. This is who we are.

 

We are survivors.

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