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by Fernn Eastman for The 44 North, Guest Writer


Artwork by Logan Brewer
Artwork by Logan Brewer

To every young person who feels like your body is failing you—no matter how hard your mind fights:


I see you. I was you.


I aged out of foster care with no parents to call, no safety net, and a body that had stopped telling me when I was hungry, thirsty, or even where I was in space. For a decade, I lived with trauma and an eating disorder. I was good at surviving through my intellect. I could think my way through almost any problem—I didn’t realize how steeply my body was failing. Trauma and my eating disorder stripped away basic sensations I didn’t know were missing: Hunger, thirst, the urge to pee, and where my body was.


Soon after, in Vancouver for paramedic training, I failed my CPR exam. Not because I didn’t know the material—I knew it cold—but because my body couldn’t save a mannequin. I was terrified: How could I call myself a paramedic if doing compressions put me at risk of cardiac arrest? I took a medical leave with no one to call. This felt like my last chance.


My doctors hesitated to recommend physical movement, but no other treatment options remained. As a last resort, I turned to exercise. I called gym after gym. Most saw only a liability. No gyms were willing to work with me while I had a feeding tube. 


A single yes saved me.


Courtesy of Fernn Eastman
Courtesy of Fernn Eastman

BPM Fitness was the only place willing to work with me while I had an NG feeding tube. Brady Alexov met me where I was, seeing a person, not a liability. Equipped with a degree in kinesiology, he helped me rebuild my body and my trust—one session, one movement, one small victory at a time. He worked with my care team. He taught me that food is fuel, not punishment. He helped me feel my body again. He explained why certain movements target specific muscle groups, how my nervous system responds to different stimuli, and what hunger and fatigue signals actually mean. He taught me to recognize the early warning signs of a neurological episode—the subtle tremors or weakness—and how to breathe through them. I no longer feel like my body is a foreign, hostile place. I am learning to listen to it, trust it, and care for it.


Through that training, my body started waking up. Proprioception returned: I can now feel tightness before pain and know when a movement is safe. Interoception returned: I feel real hunger, thirst, and the need to pee.


For the first time in my adult life, I can say “I’m hungry” and eat with pride, knowing the food builds my muscles for the work I trained to do.


I went from atrophy to muscle, from starvation to pride in my meals, from an NG tube in a hospital bed to standing on my own feet. My ability to focus, regulate emotions, and trust my body all came back through physical movement. That journey cured a part of me I didn’t know was such a root cause of my distress.


Now, I’m a paramedic—pushing the stretcher instead of lying on it, holding patients’ hands the way I once needed mine held.


That’s the part people miss.


Addiction, mental illness, and physical health aren’t separate. They’re often the same wound wearing different masks. Trauma silences the body. It steals interoception—the ability to feel hunger, thirst, safety, exhaustion. It steals proprioception—the sense of where you end and the world begins. When you cannot feel your own signals, you reach for something outside yourself to feel okay. Food. Restriction. Substances. Numbing. Control. Anything to survive feelings too big for words.


That’s not weakness. That’s a nervous system fighting to stay alive.


Courtesy of Fernn Eastman
Courtesy of Fernn Eastman

And you cannot talk your way out of a body that has forgotten how to feel safe. You cannot medicate away a disconnection that lives in the muscles, the breath, the gut. Healing has to include the body. That’s why movement, when it’s safe and trauma-informed, is not just exercise. It’s mental health care. It’s addiction prevention. It’s physical health care. It’s rebuilding the bridge between brain and body.


Research confirms what I lived. Eating disorders have the second-highest mortality rate of all psychiatric illnesses, surpassed only by opioid use disorder. Approximately 50 percent of individuals with eating disorders also struggle with substance abuse, compared to roughly 9 percent of the general population. Both conditions are driven by similar mechanisms: The desperate attempt to regulate overwhelming emotions, to numb unbearable feelings, to exert control when everything else feels lost. Both are, at their core, disorders of coping—and both are fueled by untreated trauma.


This matters because Canada’s drug crisis cannot be solved without also addressing eating disorders. The person restricting food and the person using substances are often the same person, trying different methods to survive the same pain. A system that treats these crises separately will continue to fail people who live at their intersection.


Healing the body through trauma-informed movement addresses both. When I rebuilt my interoception and proprioception at BPM Fitness, I wasn’t just recovering from an eating disorder. I was rebuilding the foundational brain-body signalling that addiction disrupts. The same pathways that had been silenced by trauma began to wake up—for hunger, for thirst, for safety, for self-trust, for life.


The evidence is overwhelming. A 2026 umbrella review of 63 meta-analyses involving 79,551 participants found that exercise significantly reduces depression and anxiety, with the greatest benefits for emerging adults in supervised settings. A 2025 meta-analysis of 26 randomized controlled trials found a large effect on depression and a moderate effect on anxiety. A 2023 grounded theory study of 46 trauma survivors found that weightlifting healed trauma through the felt sense of the mind-body connection, creating a healthier, more empowered survivor. For eating disorders specifically, research confirms that interoceptive disruption is a core feature, and that safe, intentional movement can directly address this in ways talk therapy cannot. Personal training delivered by qualified, trauma-informed professionals is increasingly recognized as a legitimate mental health support. In Germany, physiotherapists have an active working group for psychiatry, trauma, and mental health. In Canada, organizations like the Centre for Trauma Informed Fitness are professionalizing trauma-related competencies for personal trainers.


Courtesy of Fernn Eastman
Courtesy of Fernn Eastman

British Columbia already has precedent for recognizing unconventional services as mental health supports. The Canadian Mental Health Association’s EDGE program in BC explicitly covers personal training for youth with psychosis—not as exercise, but as targeted mental health rehabilitation. The BC Ministry of Mental Health and Addictions also funds mental health continuing education for certified personal trainers. Extending similar recognition to trauma-informed fitness providers is the logical next step—Canada-wide.


I almost didn’t survive to write this. But I did.


So if you’re in care, aging out, or just fighting to stay here—please hear me:


Your body is not your enemy. It’s trying to survive trauma the only way it knows how. Healing doesn’t always come through words. Sometimes it comes through movement. Through a coach who sees your worth. Through one person who says, “Let’s do this.”


You deserve care before you’re dying—not only once you are. You deserve a system that treats the whole you: Mind, body, and spirit. You deserve a resounding ‘yes.’


Don’t give up. Recovery exists in forms you may not have tried yet. Keep reaching out. Keep fighting. Your body can become a home again.


From patient to paramedic—if I can, you can. And you shouldn’t have to walk the ledge of death to get there.


To policymakers across Canada:


Please help make physical movement and personal training available sooner. Here in BC, as a vital example for the country, the Federation of BC Children and Youth have the power to enact this under the MHC benefit. I believe it directly falls under the definition. The MHC benefit currently covers services provided by “unregulated mental health service providers.” The barrier is not regulatory; it’s cultural. BPM Fitness, while not a traditional counselling service, delivered trauma-informed mental health care of a kind that directly addresses the conditions the MHC benefit was designed to treat.


The Substance Abuse and Mental Health Services Administration identifies six key principles of a trauma-informed approach: safety; trustworthiness and transparency; peer support; collaboration and mutuality; empowerment, voice, and choice; and cultural, historical, and gender issues. BPM Fitness embodied every one of these principles when I was most vulnerable. They didn’t hand me a medical intake form only to decline me as soon as I checked a box. They sat down with me for a long, honest consultation—learning about my needs, my goals, my health concerns, and how to build a plan that worked around them. They recognized that behavioural patterns can be symptoms or coping strategies, not compliance issues. They allowed me to move at my own pace, listen to my body, and stop when needed. They asked permission before physical contact. For a trauma survivor who had experienced profound bodily disconnection, this restored a sense of agency that no medication could reach.


BPM Fitness isn’t offering exercise—they’re offering evidence-based, trauma-informed mental health care. Please, from policymakers to loved ones, help make that ‘yes’ available sooner for youth who cannot wait.


—A former youth in care, now a paramedic



References


  • BC Coroners Service. “Another 150 Lives Lost to Toxic Drugs in B.C. in January 2026.” BC Government News, Jan. 2026.

  • Canadian Institutes of Health Research. “More than 1.4 Million Canadian Youth Have an Eating Disorder—But Better Data and Early Interventions Are Fighting Back.” CIHR, 2025.

  • Canadian Mental Health Association, BC Division. “EDGE Program: Early Intervention for Psychosis.” CMHA BC, 2022.

  • Centre for Trauma Informed Fitness. About CTIF. traumainformedfitness.ca.

  • Government of British Columbia. “2024/25–2026/27 Service Plan Report.” Province of British Columbia, 2025.

  • Kenkhuis MF, et al. “Exercise effects on symptoms of depression and anxiety vary by patient, clinical, and intervention characteristics in cancer survivors: Results from pooled analyses of individual participant data of 26 RCTs.” Supportive Care in Cancer, vol. 33, no. 7, 2025, p. 647.

  • Munro NR, Teague S, Somoray K, Simpson A, Budden T, Jackson B, et al. “Effect of exercise on depression and anxiety symptoms: systematic umbrella review with meta-meta-analysis.” British Journal of Sports Medicine, vol. 60, no. 8, 2026, p. 590.

  • National Eating Disorder Information Centre. “Eating Disorders and Substance Use.” NEDIC, 2024.

  • Nowakowski-Sims E, Rooney M, Vigue D, Woods S. “A grounded theory of weight lifting as a healing strategy for trauma.” Mental Health and Physical Activity, vol. 24, 2023, p. 100521.

  • Physio Deutschland. Arbeitsgemeinschaft Physiotherapie in Mental Health (AG PTMH).

  • Substance Abuse and Mental Health Services Administration. SAMHSA’s Concept of Trauma and Guidance for a Trauma-Informed Approach. HHS Publication No. (SMA) 14-4884, 2014.

  • Wood L, Stanton R. “Weight Lifting as a Trauma-Informed Intervention: A Grounded Theory Study of 46 Survivors.” Journal of Trauma & Dissociation, vol. 24, no. 3, 2023, pp. 312–29.

  • Zucker N, et al. “Interoception and Eating Disorders: A Systematic Review.” Neuroscience & Biobehavioral Reviews, vol. 125, 2021, pp. 501–15.

About Fernn Eastman

At 27 years old, I am a proud survivor and a dedicated paramedic. My journey has been anything but conventional. Entering the foster care system at age seven and moving out on my own at sixteen, I learned early on that survival requires grit, adaptability, and a fierce determination to write my own story.

While navigating the world as a young person was far from easy, I refused to let my circumstances define my future. I focused on my education, graduated, and found my calling in emergency medicine. Today, I am proud to serve my community as a paramedic—a role that allows me to turn my hardship into healing for others.


When I am not on shift, I reconnect with the world that keeps me grounded. I am an avid hiker and a lover of nature, music, and animals. I also have a passion for the unique and the intricate; I breed dart frogs and specialize in creating bioactive terrariums, building tiny, thriving ecosystems that mirror the resilience I see in the natural world.


Above all, I am an advocate. My passion lies in fighting for justice and speaking up for those who feel voiceless. I can proudly say that I am not just surviving—I am thriving, and I am incredibly proud to be alive.


by Temi Jolaawo for The 44 North, Guest Writer


"If smaller, digital forms of consumer-driven eugenics remain normalized and unchecked, the ideology of eugenics risks evolving from past atrocities such as forced sterilization, segregation, or genocide to a widespread belief system; a system so covert that it could become a harmful and pervasive belief entirely under the radar."

“Let the parents go on—we need 500 of these models,” was the first supposedly ‘harmless’ comment I saw under a viral lip-sync video. However, when I continued scrolling, the tone of these comments only grew more disturbing. Comments such as “Keep producing to better humanity,” “They have good genes,” and “Imagine a world with a billion Scandinavians instead of Indians” each received hundreds of likes. The four girls in the video—platinum hair and sapphire eyes—were undeniably gorgeous, but the comments had little to do with admiration. Instead, they revealed something far more troubling: The recent rebrand of an age-old ideology made new. This ideology is called eugenics, and it should not be resurrected. 


Eugenics isn’t a new word by any means. We’ve seen it in the Fitter Family Competitions that rated families based on physical traits and perceived social status, in the Nuremberg Laws of 1935, aiming to prevent “race defilement,” and in the forced sterilization of countless innocent women deemed unsuitable for reproduction. Eugenics has been admonished by most of the modern greater society, particularly after becoming synonymous with World War II. Nonetheless, eugenics, like any other damaging movement, has wound itself back into mainstream conversations. Eugenics never disappeared—it simply adapted.


Eugenics is a scientifically refuted worldview that aims to “improve a population’s genetic composition” through selective breeding (Merriam-Webster, n.d.). It misinterprets the Mendelian law of genetics, believing complex human characteristics can be passed down as simply as single-gene traits. Eugenics claims that human traits such as intelligence, criminality, and other social behaviours could simply be “bred out.”


Now, eugenics appears in more subtle ways: In pseudo-scientific articles that claim certain races face discrimination based on genetic differences, in groups of people who advocate for wealthy individuals to reproduce to “save the human race,” or via that one guy across the street who is against interracial relationships on the premise of ‘protecting racial purity.’ These examples all fall under the umbrella term ‘consumer-driven eugenics,’ the modern reinvention of a centuries-old doctrine. Although consumer-driven eugenics may not be as invasive or overt as previous forms of the ideology, this ‘soft’ or ‘social’ form of eugenics still reinforces the same dehumanizing notion that certain individuals are fundamentally superior to the people around them, and that humans exist in genetic tiers or hierarchies.


Many social hierarchies, such as caste systems, feudalism, white supremacy, and colonial structures, have unjustly held power throughout history. While none is inherently worse or more palatable than the other, eugenics differs slightly. Eugenics not only upholds existing hierarchies—particularly white supremacy—to rank the value of an individual’s genes based on racism, ableism, and misogyny, but it also seeks to enforce these views through physical and often coercive means. This is where I believe eugenics shifts from a hierarchy to an ideology, becoming a complex worldview. It aims to take tangible measures to reach its goal of human perfection.


Eugenics, then, became actionable in two ways: Positively and negatively. Positive eugenics aims to promote reproduction between people who are genetically sound, and negative eugenics discourages, or forcibly bars, reproduction between people deemed genetically inferior (NIH, n.d). For example, in 1933, the American Birth Control League wrote, “Birth Control is of importance when it advocates birth selection by encouraging reproduction of the mentally, physically, and socially adequate and the birth restriction of those not so equipped (Whitney, 1933, p. 85).”


In 1924, the Sterilization Act in Virginia was passed, allowing the state to sterilize anyone deemed “feeble-minded” by force (NIH, 2021). But what did ‘feebleminded’ really mean? It could mean “intellectually inferior,” “troublesome,” or simply “promiscuous” by the state—all ambiguous definitions allowing the state to dictate who had the right to reproduce—who got to be seen in future generations—at its discretion.


The terms ‘feebleminded’ and ‘promiscuous’ are what condemned 18-year-old Carrie Buck to forced sterilization in Virginia, for example. The state didn’t ask about her mother’s past, or the fact that Carrie herself had been unwillingly assaulted; rather, they wanted to sterilize her to “prevent her from passing her perceived feeblemindedness to future generations (Kalomiris, 2022)." The state of Virginia saw someone a notch below perfect on the genetic social hierarchy, a problem that needed to be fixed, erased, and barred from the possibility of future reproduction.


Although there are notable victims such as Carrie Buck, many victims worldwide remain unknown; victims who lost their right to autonomy because they were deemed “genetically inferior” by the state (Lira, 2018). There has been a steady decline in reports of state-supported eugenics, especially after its negative connotations to Nazi Germany when it “flourished during the three decades before the end of World War II (NHGRI, 2022).” Despite this, I believe that through our culture’s thought processes, laws, and opinions, consumer-driven eugenics persists. 


This form of eugenics manifests itself in smaller settings. Instead of state-led eugenics campaigns, this modern-day form of eugenics is often a personal choice—many individuals, small corporations, and even politicians seem to believe in worldviews similar to those of past eugenicists, such as anti-immigration sentiments and “great replacement” ideologies (Sear, n.d). People who believe in modern-day eugenics have found ways to sanitize certain terms. For example, instead of overtly claiming racial superiority, they speak in dog whistles, such as referencing “genetic differences.” This sanitization of eugenics has allowed its notions to be publicly shared, discussed, and normalized with little to no opposition. 


The normalization of eugenics becomes especially harmful when done through social media, given its efficiency and reach. Social media—although implicitly—has contributed to the recent rebranding of eugenics. Its algorithms often recommend personalized, polarizing content that can expose users to and amplify radical ideologies, including eugenics. While the process of radicalization may be complex, social media encourages divisive content and provides a platform for it to spread (Shaw, 2023). This is further exacerbated by social media’s global reach, which turns ideas that would otherwise be an individual’s ideology into a worldwide discussion. As a result, radical, eugenicist ideologies can gradually become more visible and even more normalized in mainstream media.


Although social media can’t be blamed as the sole driver of rebranding eugenics, it plays a critical role, even during our most recent wars. A clear example is the war in Sudan, where there was a stark difference in the way the media and society acknowledged the inhumane conditions Sudanese civilians endured (Booty et al., 2025). Russia’s war on Ukraine, for example, was met with greater sympathy and empathetic language toward refugees, showing that many still believe, even if implicitly, that some lives matter more than others. 


In smaller-scale online situations, comments praising only one kind of beauty or employing hate speech have risen. It doesn’t take much scrolling through Instagram reels, for example, to see negative comments under a video of an interracial couple, claiming they’re “traitors to their own race.” These negative comments—reflective of old, harmful ideologies—have seemed to increase in recent years, fueled in part by the counter-cultural push towards conservatism. 


Modern-day eugenics also relies on scientific misinformation and propaganda to sustain its influence and relevance. Health propaganda, widely spread online, fuels skepticism and distrust among different groups of people, promoting division and keeping the movement relevant. The “dying white race,” for example, is a narrative that ignites fear of an “imminent white genocide” (Levine-Rasky, 2014). These theories misrepresent demographic data and weaponize it against other groups without addressing the broader societal trends. This “data” is then used to justify eugenics and similar ideologies. 


“Genetic inferiority” is also an ideology commonly spread online. These ideologies, as noted by prominent individuals such as Elon Musk, hold that wealthy people have a responsibility to pass on their genes and to “better society” (Schmitz, 2025). These are only two instances of health misinformation seen online, but many remain. If smaller, digital forms of consumer-driven eugenics remain normalized and unchecked, the ideology of eugenics risks evolving from past atrocities such as forced sterilization, segregation, or genocide to a widespread belief system; a system so covert that it could become a harmful and pervasive belief entirely under the radar.


If the damaging social effects of eugenics aren’t frightening enough, research indicates that eugenics is scientifically misinformed. The essential ideals of eugenics are based on scientific racism or pseudoscience and are discredited by scientific findings (NHGRI, 2022). The basis of eugenics is to protect people with perceived ‘good genes’ from extinction, and to promote their genes to the future generation. Ironically, eugenics goes directly against its main objectives.


Eugenics discourages certain phenotypes from reproducing, promoting one kind of human. This is detrimental to genetic diversity, which does more harm than good for humanity. Gibson (2018) noted that, “Disease protection is among the most well-supported consequences of genetic diversity in populations.” With a lack of genetic variation, humanity is limited and cannot adapt to our ever-changing environment, ultimately making us more vulnerable to extinction and disease. In the words of Sear (n.d), “Eugenics really is ideology, not science.”


Modern-day eugenics is a concept with disturbing potential in today’s world. Every joke resembling eugenic ideals of the past threatens to normalize harm. Those portrayed as dangerous by modern-day eugenics are often the ones who live in constant fear of the society that targets them. 


Understanding the past is crucial to preventing the ever-present resurgence of eugenics. Although we’ve improved, we still have work to do. Eugenics hasn’t been removed from our laws, our systems, or our opinions. It’s “the very foundation of our current cultural mindset and our present modes of thinking, being, and doing” (“Historical Chronology”, 2021-2024, p. 3). We need to address the recent rise of eugenics, especially online, and tackle our obsession with “the ideal human.” Maybe our pursuit of human perfection has obscured our appreciation for humanity.


Editor's Note:


The following article reflects the views & analysis of the author. As with all opinion and essay submissions, the piece has been edited for clarity and reviewed carefully for factual accuracy, but the interpretations & arguments are the author’s own. The 44 North publishes an array of perspectives & voices to encourage and ensure thoughtful engagement with complex social, political, historical, and cultural issues.



References


Temi Jolaawo is a volunteer, community leader, and 11th-grade student who attends Nanaimo Christian School in BC, Canada. As a recent volunteer for Island Health, Temi Jolaawo is actively committed to nurturing her interests in public health and social issues/justice. Temi currently enjoys playing sports, listening to music, and making art. Through the art non-profit she founded, “CreationStationNanaimo,” she shares her love for art and creativity with various children in the community.


by Emerson Prentice for The 44 North, Contributing Writer - Politics


Hantavirus through a microscope, via the CDC
Hantavirus through a microscope, via the CDC
"Unlike COVID-19, for many, the horrific memories of the 2014 Ebola outbreak have faded." 

The Centers for Disease Control and Prevention (CDC) responded to a hantavirus outbreak reported on May 2. The outbreak resurfaced panic and fears from the COVID-19 outbreak of the 2020s. Despite reactions, global health organizations like the World Health Organization (WHO) assure the risk from hantavirus to the US is low.  


The Democratic Republic of Congo (DRC) is experiencing its own outbreak of a different nature—Ebola. On May 15, researchers identified an outbreak of a rare strain. It's a species of Ebola unlike that which scientists have seen before. Both the hantavirus and Ebola virus have confounded scientists tracking the outbreaks because of the unique nature of the strains. 


The two outbreaks in quick succession and in close proximity to the COVID pandemic have shaped public response—fear is top of mind, and trust in public health officials globally is low. Aid has also been lacking as the outbreak has since outpaced the response. 


Like for hantavirus, the CDC says that the risk of Ebola to the US remains low. However, the situation in the DRC continues to be deeply concerning. As of June 3, there have been 62 confirmed deaths from Ebola, though officials from WHO and other public health organizations believe the true death toll may be far higher. They also warn that this outbreak has the potential to be the largest in history, which could, in part, be due to the rollback of aid from the US during the Trump administration. 


Obtaining an exact count of those infected by Ebola is an obstacle, not for lack of testing but for lack of existing tests due to the rare strain. And even when there is sufficient testing available, disseminating results to patients can be a lengthy and difficult process, due to the terrain in the DRC and conflict in the surrounding area. 


Medical officials have further expressed frustration with the speed of the global response, considering the potential severity of the outbreak. The lack of funding invested in proper testing for the disease is playing a role in the slow-moving response. For this strain, there is no vaccine or proven treatment, despite pledges to develop adequate testing and treatments—like those from the company KH Medical—even when it’s not commercially beneficial. 


In the resurgence of Ebola, past survivors like Patrick Faley remind people what the previous outbreak—which took the lives of 11,000—looked like. Unlike COVID-19, for many, the horrific memories of the 2014 Ebola outbreak have faded. 


Photograph from the last Ebola outbreak in West Africa in 2014. Via Getty Images.
Photograph from the last Ebola outbreak in West Africa in 2014. Via Getty Images.

Faley outlined how an Ebola outbreak is especially devastating because of the way in which it attacks communities. Families can no longer properly care for their loved ones or carry out rituals with the dead without the danger of infection, particularly because of the lack of protective gear.  


The Trump administration is also taking dramatic precautions to deal with returning passengers to the US who were exposed to the hantavirus. Following a three-week quarantine, they will be closely monitored by public health workers or law enforcement for an additional three weeks. 


These restrictions have exceeded those which were imposed during the hantavirus outbreak in 2018, which was successfully contained. Practices in 2026 are in stark contrast to Trump’s criticisms of ‘overly strict’ COVID-19 restrictions. 


Fear of infection may still be justified, particularly with increasing global travel during the World Cup. For most individuals, though, common infections like respiratory and intestinal viruses would be expected—not Ebola or the hantavirus. Vaccination rates in America, Canada, and other countries have also been falling, which further increases the potential threat of infections to the public. 


Amid the outbreak, the Trump Administration’s focus has been on protecting US soil from infection rather than providing aid. Trump has emphasized isolationist policies despite growing concerns from public health officials about the potential global repercussions. This approach is further highlighted in his travel bans and mandated quarantines in Kenya for US citizens.  


Trump’s response mirrors that which he implemented during the COVID-19 pandemic—the prioritization of a border sealed from external infection. 


On May 18, the CDC and the DRC began implementing travel screening and entry restrictions to manage the outbreak. If you have recently travelled through an affected country, you’re advised to follow travel health notices and seek medical attention if you develop symptoms. 


The danger of the largest Ebola outbreak in history and its global impacts continues to loom amid slow aid reaction, surging fears, and an increasing spread. 

Emerson Prentice is a Freshman at Stanford studying Anthropology. At school, she is the Campus Life desk editor for the Stanford Daily, a DJ for the campus radio station KZSU, and an associate producer for the Stanford Storytelling Project’s award-winning podcast, “State of the Human.” For fun, Emerson also loves to run, cook, and birdwatch!


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